In that pre-Colombian art, there are statues of hatha yoga mudras, nadi shodhana pranayama, vajrasana, uddiyana bandha and vipareeta karani mudra. These, and many other examples are found in the pre-Colombian and pre-Christian culture. Yoga has survived and will survive.
For achievement
The only drawback of this yogic culture is its disbelief in man’s dependence on material things, and this is why other avenues of medical therapy like allopathy have become so popular worldwide. Why has it been able to infl uence the entire culture like a storm or hurricane? The yogic culture could not go ahead as briskly as allopathy has, although the science of yoga has much to give to humankind. The future will reveal it.
Yoga science is now being understood, for the process of making it is completed. Nothing has to be invented, everything is done. Now yoga has to be understood. During the centuries of our forefathers, the science of yoga was mainly associated with asceticism, fakirs, renunciates. It was thought that yoga had more to do with renunciation and less to do with accomplishment and achievement. This was the misunderstanding. Today we are educating ourselves and becoming enlightened, the sensitive representatives of this modern culture have come to the conclusion that yoga has less to renounce and much to achieve.
If any of the saints and sages were able to achieve anything, they achieved it only because they practised yoga. Whether it was Buddha or Mahavir or others who followed them, it was merely due to the awakening that they had through the practices of yoga.
Science of yoga
Yoga is a science by which the individual becomes powerful enough to be able to put his ideas into practice. This is one of the important aspects of yoga. In the nations which are heavily and highly industrialized, yoga has become the only resort to peace and social integration. If, in the western countries, yoga is neglected or kicked out just because it is not Christian, but has something to do with Hinduism, the whole structure of that nation is on the brink of disaster. The West exists because for it has an organized society, but the individual is not organized.In order to discipline the mind, from a physical, mental, emotional and spiritual level, there ought to be a science. No politics, no military, no law can save a country unless the individual is disciplined. Individual discipline is a constant, continued inheritance in society. Yoga puts great emphasis on individual discipline. From the therapeutic point of view, for the treatment of diseases, for mental wellbeing and rehabilitation, there cannot be anything that can be compared with yoga.
A lot of investigations are being conducted all over the world: what is the influence of breath and retention of breath on blood pressure and the pressure of the heart? What is the behaviour of cardiac muscles and of the lungs? What is the rate of respiration and what is the intake of oxygen? What is the influence on the endocrine glands and how do the brainwaves react? These tests and many others are being conducted and are drawing conclusions.
Need to know the mind
As modern psychology puts it, the presence of man is based on his past. What is your past? What do you know about it? Have you analyzed your mind, and if you want to, how can you do it? Not everyone can go to a psychoanalyst, not even in Europe, what to speak of India? How can you go to a psychoanalyst? For 550 crore people, can you fi nd 550 crore psychoanalysts? No, it is not possible. One has to become one’s, own analyst. One must be able to know how to withdraw oneself inward and be inside. It is important.As much as one is able to perceive objects outside, sounds, forms, taste, touch and smell, in the same way one should be able to see the train of thought of the subconscious, conscious and unconscious. There are levels of feeling and dimensions of emotion which one never knows unless one is able to go to the bottom of the mind.
The mind is not a thinking apparatus or a bundle of habits as it was thought of. The mind is a homogenous existence of awareness. The mind is like an ocean and one cannot say what is an ocean, for the top is ocean, the bottom is ocean, every end is ocean. One cannot point out a particular part as ocean.